The Night of Suro: Its Significance and Observances > 자유게시판

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spada If you loved this write-up and you would like to acquire more data concerning Doa Setelah Dhuha kindly take a look at our internet site. (vigilant).
"Eling means that humans must always remember who they are and where their position is as God's creation. While waspada means that humans must also be alert and vigilant against misleading tempt


It is essential for every Muslim to understand the prayer after reading Surah Al Waqiah. Surah al Waqiah is the 56th chapter in the Quran. This surah contains 96 verses and is classified as the Makki surahs, as it was reve

ing supplication.
اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

becoming sacred.
The practice or commemoration of the night of 1 Suro occurs exactly at 24.00 during the change of the Javanese year. This takes place simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam


Salat is an act of worship that must be performed 5 times a day. Performing prayer is an obligation established by Allah SWT in the Quran. It is essential for every Muslim to meet this obligation as evidence of belie


This supplication of Prophet Yunus is a genuine request for forgiveness and remorse to Allah. Prophet Yunus affirms that there is no god but Allah and He has no partners with any of His creatures. Prophet Yunus also admits his mistake as a wrongdoer. This supplication becomes an example for Muslims to always ask for forgiveness from Allah and admit their f





The sacredness of the night of 1 Suro is influenced by the Surakarta Palace and Yogyakarta Palace. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the commemoration or practices of the night of 1 Suro often involved ceremonies and rituals, which until now have been passed down from

6. Larung Sesaji
Larung sesaji is a 1 Suro practice with a nature offering ritual. Uborampe or various ritual materials are presented (floated) to the sea, mountains, or to certain places. This cultural tradition is the most risky to be considered polytheistic. This can happen if someone only sees what appears to the eye without any understanding of the essential meaning of

su mubeng beteng.
On the night of 1 Suro, some people choose to seclude themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

will be obtained.
In addition to the right-hand group mentioned in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, continuously committed major sins and lived in luxury. This group is the group that will be m

it was explained.
In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of 1 Suro is a holy night and its month is full of blessings. On the night of 1 Suro, some Javanese Muslims believe that getting closer to God can be done by cleansing oneself and fight